“Conservatism, then, is not simply the concern of the people who have much property and influence; it is not simply the defense of privilege and status. Most conservatives are neither rich nor powerful. But they do, even the most humble of them, derive great benefits from our established Republic. They have liberty, security of person and home, equal protection of the laws, the right to the fruits of their industry, and opportunity to do the best that is in them. They have a right to personality in life, and a right to consolation in death. Conservative principles shelter the hopes of everyone in society. And conservatism is a social concept important to everyone who desires equal justice and personal freedom and all the lovable old ways of humanity. Conservatism is not simply a defense of “capitalism.” (“Capitalism,” indeed, is a word coined by Karl Marx, intended from the beginning to imply that the only thing conservatives defend is vast accumulations of private capital.) But the true conservative does stoutly defend private property and a free economy, both for their own sake and because these are means to great ends.
“Those great ends are more than economic and more than political. They involve human dignity, human personality, human happiness. They involve even the relationship between God and man. For the radical collectivism of our age is fiercely hostile to any other authority: modern radicalism detests religious faith, private virtue, traditional personality, and the life of simple satisfactions. Everything worth conserving is menaced in our generation. Mere unthinking negative opposition to the current of events, clutching in despair at what we still retain, will not suffice in this age. A conservatism of instinct must be reinforced by a conservatism of thought and imagination.”